{"id":2632,"date":"2022-12-27T19:08:12","date_gmt":"2022-12-27T17:08:12","guid":{"rendered":"http:\/\/xn--zkartal-80a.com\/?p=2632"},"modified":"2025-10-25T18:50:27","modified_gmt":"2025-10-25T16:50:27","slug":"turklerin-islamlasmasi","status":"publish","type":"post","link":"https:\/\/xn--zkartal-80a.com\/?p=2632","title":{"rendered":"T\u00fcrklerin \u0130slamla\u015fmas\u0131"},"content":{"rendered":"

G\u00f6k Tanr\u0131ya inanan T\u00fcrkler Oguz Kaan Tanr\u0131dan kut alm\u0131\u015f ”Yalva\u00e7” yani ( Peygamber) M\u00fcsl\u00fcman Araplar\u2019\u0131n Orta Asya\u2019ya ula\u015fmas\u0131 ile binlerce y\u0131ll\u0131k inan\u00e7lar\u0131n\u0131 de\u011fi\u015ftirmek zorunda kal\u0131rlar. T\u00fcrkler\u2019le Araplar\u2019\u0131n ilk kar\u015f\u0131la\u015fmalar\u0131 Kafkasya \u00fczerinden Hazar \"\"<\/a>T\u00fcrkleri, Horasan \u00fczerinden de G\u00f6kt\u00fcrkler\u2019le olmu\u015ftur. T\u00fcrklerin \u0130sl\u00e2mla\u015fmas\u0131 300-350 y\u0131l kadar s\u00fcrm\u00fc\u015ft\u00fcr. O\u011fuzlar iki as\u0131rda, K\u0131p\u00e7ak T\u00fcrkleri de 14. yy ba\u015flar\u0131nda \u0130sl\u00e2mla\u015fm\u0131\u015flard\u0131r. T\u00fcrkler M\u00fcsl\u00fcmanl\u0131\u011fa eski inan\u00e7lar\u0131n\u0131 da ta\u015f\u0131d\u0131lar. Sonu\u00e7ta T\u00fcrk\u00fcn t\u00f6resi ile ilgili bir \u00e7ok konu G\u00f6k Tanr\u0131 inanc\u0131 ile \u0130sl\u00e2m bir \u00e7ok konuda e\u015fle\u015fiyordu. Aynen benimseme yerine kendi inan\u00e7lar\u0131yla harman edip yeni bir sentez olu\u015fturdular. Bu sentez, Kuran daki Arap \u00f6rf adetleri temizlenerek\u00a0 \u0130sl\u00e2m\u2019\u0131n \u00f6z\u00fc ortaya \u00e7\u0131kart\u0131lm\u0131\u015ft\u0131r. T\u00fcrkler Horosandan ba\u015flayarak Hoca Ahmet Yesev\u00ee\u2019nin bulundu\u011fu \u0130sl\u00e2m\u2019\u0131n suf\u00ee yorumudur. Suf\u00eelik, y\u00e2ni Tasavvuf, \u0130sl\u00e2miyet\u2019in siyasal m\u00fccadelelere, h\u0131rs ve menfaate \u00e2let edilmesine tepki\"\"<\/a> olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. T\u00fcrkler aras\u0131nda \u0130sl\u00e2miyeti, dinin \u015fer\u2019\u00ee kurallar\u0131n\u0131 \u00f6nemsemeyen, dini suf\u00eece yorumlayan, halk\u0131n benimseyece\u011fi adalet da\u011f\u0131tmak bi\u00e7imde if\u00e2de eden ve halk\u0131n eski inan\u00e7lar\u0131 ile yeni dini kayna\u015ft\u0131ran \u201csuf\u00eeler\u201d yaym\u0131\u015ft\u0131r.9. ve 10. y.y. da T\u00fcrkistan\u2019\u0131, Andoluyu ad\u0131m ad\u0131m ar\u015f\u0131nlayan dedeler, babalar, atalar; t\u0131pk\u0131 \u015faman dedeler gibi menk\u0131beler, nasihatler anlatan, halk \u00fczerinde sevgi ve sayg\u0131dan kaynaklanan n\u00fcfuzlar\u0131 olan kimselerdi. Daha sonra bu dedeler, babalar g\u00f6\u00e7lerin ba\u015f\u0131nda, uzun s\u00fcren yolculuklar sonunda Anadolu\u2019ya ula\u015ft\u0131lar. Bunlar Anadolu\u2019da, Rum elinde dede, baba, abdal ve gazi gibi ad ve unvanlarla Orta Asya\u2019daki misyonlar\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in dergahlar a\u00e7t\u0131lar. Mevlana\u2019lar, Hac\u0131 Bekta\u015f Veli\u2019ler, Ahi Evran Veli\u2019ler, Abdal Musa\u2019lar, Sar\u0131 Salt\u0131k\u2019lar, Taptuk Emre\u2019ler, Yunus Emre\u2019ler bu co\u015fkun \u0131rma\u011f\u0131n Anadolu\u2019daki kollar\u0131d\u0131r. Trakyadan Rumeline kadar, Arapistan dan Afrikaya kadar Dini \u0130slam\u0131 yaym\u0131\u015flard\u0131r.<\/p>\n

T\u00fcrklerin \u0130slamiyeti kab\u00fcl\u00fcnden bu yana on as\u0131r ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, bug\u00fcn g\u00fcnl\u00fck hayat\u0131m\u0131zdaki bir\u00e7ok k\u00fclt\u00fcrel \u00f6\u011fe \u0130slam\u2019dan \u00f6nceki k\u00fclt\u00fcr\u00fcn izlerini ta\u015f\u0131maktad\u0131r. \u015eimdi bunlardan baz\u0131lar\u0131n\u0131 ele alal\u0131m.\"\"<\/a><\/p>\n

AY ;\u00a0Yakut T\u00fcrkleri ay tutulmas\u0131n\u0131 ay\u0131n k\u00fc\u00e7\u00fclmesi olarak yorumlamakta, bu k\u00fc\u00e7\u00fclmenin ay\u0131n kurtlar ve ay\u0131lar taraf\u0131n-dan yenmesinden kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedirler. Altayl\u0131lar ise ay tutulmas\u0131n\u0131n \u201cYelbegen\u201d isimli yedi ye g\u00fcr\u00fclt\u00fc yap\u0131lmaktad\u0131r. Bu inan\u0131\u015f\u0131n sonucu olarak bug\u00fcn de Anadolu\u2019da ay tutulmas\u0131 devam\u0131 ba\u015fl\u0131 bir canavar\u0131n ay\u0131 yemesi sonucu olu\u015ftu\u011funa inanmaktad\u0131rlar. T\u00fcm Orta Asya\u2019da bu yarat\u0131klar\u0131 korkutup ka\u00e7\u0131rmak ve ay\u0131 kurtarmak i\u00e7in de havaya ta\u015f at\u0131lmakta s\u0131ras\u0131nda havaya sil\u00e2h s\u0131k\u0131l\u0131r, Teneke \u00c7al\u0131n\u0131r ve g\u00fcr\u00fclt\u00fc yap\u0131l\u0131r Anado-lu\u2019da yeni ay\u0131n g\u00f6r\u00fcmesi s\u0131ras\u0131nda yere diz \u00e7\u00f6kerek niyaz edilmekte, g\u00f6ky\u00fcz\u00fcne, aya ve topra\u011fa bakarak dilekte bulunulmaktad\u0131r. Yeni ay\u0131n yeni umutlara ve yeni ba\u015flang\u0131\u00e7lara vesile olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Bu olgu da T\u00fcrkler\u2019in eski G\u00f6ktanr\u0131 inanc\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n

MUM; C\u00e2m\u0130- avlular\u0131nda mum yak\u0131lmas\u0131, a\u011fa\u00e7lara bez ve \u00e7aput ba\u011flanmas\u0131 da G\u00f6kTengri \u0130nanc\u0131\u00a0 d\u00f6neminden g\u00fcn\u00fcm\u00fcze aktar\u0131lan geleneklerdir.\"\"<\/a><\/p>\n

M\u00dcZ\u0130K \/ \u015eAMAN; G\u00f6k Tengri inanc\u0131n\u0131n\u00a0 t\u00f6redeki\u00a0 yerini yorumlayanlard\u0131r. Ayinlerinde davul ve kopuz kullanm\u0131\u015flard\u0131r. M\u00fcziksiz bir \u00e2yin d\u00fc\u015f\u00fcn\u00fclemez. Oysa \u0130slam dininde Kur\u2019an d\u0131\u015f\u0131ndaki dini eserlerin m\u00fczikle okunmas\u0131 g\u00fcnaht\u0131r.G\u00f6k tengri gelene\u011finin devam\u0131 olarak Anadolu\u2019da Hz. Muhammed\u2019in, Hz. Ali\u2019nin hayatlar\u0131 m\u00fczikle okunmaktad\u0131r. Mevlit ve \u0130lahiler sadece Anadolu\u2019da uygulanan m\u00fczikli anlat\u0131mlard\u0131r.<\/p>\n

40 SAYISI ; G\u00f6k Tengri \u0130nanc\u0131nda\u00a0 inan\u0131\u015fa g\u00f6re ruh fiziki bedeni 40 g\u00fcn sonra terk etmek\u00adtedir. T\u00fcrk destanlar\u0131nda k\u0131rk say\u0131s\u0131 \u00e7ok yer al\u0131r ve k\u0131rk yi\u011fitler, k\u0131rk k\u0131zlar epeyce ge\u00e7er. Manas destan\u0131nda oldu\u011fu gibi, Dede Korkut hik\u00e2yelerinde k\u0131rk yi\u011fitler g\u00f6r\u00fclmektedir. K\u0131rg\u0131z t\u00fcreyi\u015f efsanesinde de, Sa\u011fan Han\u2019\u0131n bir k\u0131z\u0131 ve otuz dokuz hizmet\u00e7isi ile k\u0131rk k\u0131z bir g\u00f6l\u00fcn kenar\u0131na giderek sudan gebe kalm\u0131\u015flard\u0131. O\u011fuz\u2019un verdi\u011fi \u015f\u00f6lende, diktirdi\u011fi s\u0131r\u0131klar\u0131n boyu k\u0131rk kula\u00e7 uzunlu\u011funda idi. Hik\u00e2yelerde ve masallarda k\u0131rk g\u00fcn ve k\u0131rk gece d\u00fc\u011f\u00fcnler, k\u0131rk haremiler, k\u0131rk sat\u0131r ve k\u0131rk kat\u0131r \u00e7ok ge\u00e7er. Baz\u0131 ejderhalar vard\u0131r ki onlar yenilmez ve \u00f6lmezler, ancak bunlar\u0131n t\u0131ls\u0131mlar\u0131 bozulursa \u00f6l\u00fcrler. Bu gibi ejderhalar\u0131n k\u0131rk g\u00fcnl\u00fck bir uyku zaman\u0131 vard\u0131r.\"\"<\/a> \u0130\u015fte bu zamanda ejderhan\u0131n yan\u0131na gidilir, \u00fczerinden k\u0131rk tane k\u0131l kopar\u0131l\u0131r, ate\u015fe at\u0131larak yak\u0131l\u0131rsa ejderha da \u00f6l\u00fcr. Anadoluda bu g\u00fcn bile cenazenin defninden sonra 40 g\u00fcn beklenir 40\u2019\u0131 \u00e7\u0131k\u0131nca mevl\u00fct okutulur helvalar yap\u0131l\u0131r dualar edilir. Lohsa Anne ve yeni do\u011fmu\u015f bebekler bebekler 40 \u0131 \u00e7\u0131kmadan Evden d\u0131\u015far\u0131ya \u00e7\u0131kart\u0131lmazlar.B\u00fcy\u00fck temizliklerden sonra temizlik anlat\u0131l\u0131rken evi 40 lad\u0131m tabiri kullan\u0131l\u0131r.<\/p>\n

MEZAR TA\u015eI;\u00a0\u015eaman ayini s\u0131ras\u0131nda yard\u0131mc\u0131 ruhlar\u0131n\u0131 kullanmaktad\u0131r. \u00d6l\u00fclerin, ailenin vefat etmi\u015f b\u00fcy\u00fcklerinin, eski \u015eamanlar\u2019\u0131n ruhlar\u0131n\u0131n, orman\u0131n, suyun ve yerin yard\u0131mc\u0131 ruhlar\u0131n\u0131n da \u015eaman\u2019a yard\u0131m etti\u011fi kabul edilir. \u00d6len b\u00fcy\u00fcklerin ruhlar\u0131n\u0131n \u00e7o\u011falmas\u0131 sonucu bu ruhlar\u0131n en k\u0131demlisinin ruhlar\u0131n ba\u015f\u0131na ge\u00e7ece\u011fine ve bunun da di\u011ferlerinin yard\u0131m\u0131 ile \u015eaman\u2019a yol g\u00f6sterece\u011fine inan\u0131l\u0131r. \"\"<\/a>Ku\u015f bi\u00e7iminde d\u00fc\u015f\u00fcn\u00fclen bu ruhlar \u015eaman\u2019a g\u00f6ky\u00fcz\u00fcne yapaca\u011f\u0131 yolculukta yard\u0131mc\u0131 olmaktad\u0131rlar. Toplumda ulu kabul edilen ki\u015filerin \u00f6l\u00fcm\u00fcnden sonra ruhlar\u0131ndan medet ummak mezarlar\u0131 kutsam\u0131\u015f ve bu yerler medet umulan yerler haline gelmi\u015flerdir. G\u00fcn\u00fcm\u00fczde mezar, t\u00fcrbe, yat\u0131r ve benzeri yerlerin ziyareti ve bunlardan medet umulmas\u0131 da bu inan\u00e7 sisteminin devam\u0131 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

G\u00f6k T\u00fcrk\u00e7e\u2019de ve Uygurcada \u201cruh\u201d i\u00e7in can anlam\u0131na gelen \u201ct\u0131n\u201d s\u00f6zc\u00fc\u011f\u00fc kullan\u0131l\u0131yordu. Bu ayn\u0131 zamanda \u201csoluk\u201d demekti. \u00d6l\u00fcm, solu\u011fun kesilmesi, ruhun bedenden ayr\u0131l\u0131p u\u00e7mas\u0131 bi\u00e7iminde d\u00fc\u015f\u00fcn\u00fcl\u00fcyordu. Bu y\u00fczden de bazen \u201c\u00f6ld\u00fc\u201d yerine \u201cu\u00e7tu\u201d denilmektedir. Ruhlar\u0131 \u00f6b\u00fcr d\u00fcnyaya g\u00f6\u00e7 eden atalar\u0131n, orada rahats\u0131z edilmemeleri, iyi ya\u015famalar\u0131 gerekti\u011fine inan\u0131l\u0131rd\u0131. Bu nedenle Eski T\u00fcrkler\u2019de mezarlar\u0131 gizleme gelene\u011fi yoktur, aksine \u00f6zellikle b\u00fcy\u00fcklerin \u00f6zel mezarlar\u0131 yap\u0131l\u0131p, \u00fczerlerine bir yap\u0131 (bark) yap\u0131lm\u0131\u015f, bark\u0131n i\u00e7 duvarlar\u0131 \u00f6l\u00fcn\u00fcn ya\u015farken kat\u0131ld\u0131\u011f\u0131 sava\u015f sahnelerini g\u00f6steren resimlerle s\u00fcslenmi\u015ftir. Ayr\u0131ca mezar\u0131n veya mezar yap\u0131s\u0131n\u0131n \u00fcst\u00fcne Balballar dikilmi\u015f, s\u0131radan ki\u015filerin mezarl<\/p>\n

ar\u0131na da, belirli olmas\u0131 i\u00e7in t\u00fcmsek bi\u00e7imi verilmi\u015ftir. Arap d\u00fcnyas\u0131nda mezar ta\u015f\u0131 yoktur. \u00d6l\u00fcn\u00fcn toprakla b\u00fct\u00fcnle\u015fmesi ve zaman i\u00e7inde kaybolmas\u0131 istenir. Kutsanmas\u0131 g\u00fcnaht\u0131r. Mezarlara ta\u015f dikilmesi ve bu ta\u015f\u0131n san\u2019at eseri h\u00e2line getirilecek kadar s\u00fcslenmesi \u0130slam co\u011frafyas\u0131nda sadece Anadolu\u2019da, Orta Asyada g\u00f6r\u00fclmektedir.\"\"<\/a> G\u00f6k Tanr\u0131\u00a0 gelene\u011finin devam\u0131 olarak Anadolu\u2019da mezarlara \u00f6lenlerin sevdi\u011fi e\u015fyalar bile konmaktad\u0131r. Gelin ve gen\u00e7 k\u0131zlar\u0131n mezarlar\u0131 tel ve duvaklarla s\u00fcslenmektedir.<\/p>\n

KURBAN ; G\u00f6ktanr\u0131 inanc\u0131nda kanl\u0131 kurbanlar\u00a0dan ba\u015fka bir de kans\u0131z kurbanlar vard\u0131r. Sa\u00e7\u0131, yalma, yani a\u011fa\u00e7lara veya kam\u0131n davuluna ba\u011flanan pa\u00e7avralar, ate\u015fe ya\u011f atma, t\u00f6zlerin a\u011f\u0131zlar\u0131n\u0131 ya\u011flama ve k\u0131m\u0131z serpme gibi t\u00f6renler bu kans\u0131z kurbanlard\u0131r.\u00a0Kans\u0131z kurbanlar\u0131n en \u00f6nemlisi ruhlara ba\u011f\u0131\u015flanarak ba\u015f\u0131 bo\u015f sal\u0131verilen hayvanlard\u0131r. Bu t\u00fcr kurbanlara eski T\u00fcrkler \u201c\u0131duk\u201d demi\u015flerdir. Bunun kelime kar\u015f\u0131l\u0131\u011f\u0131 \u201csal\u0131verilmi\u015f\u201d, \u201cg\u00f6nderilmi\u015f\u201d demektir. Terim olarak \u201ctanr\u0131ya g\u00f6nderilmi\u015f, tanr\u0131ya ba\u011f\u0131\u015flanm\u0131\u015f hayvan\u201d anlam\u0131n\u0131 ta\u015f\u0131r. Anadolu\u2019da da a\u011fa\u00e7lara \u00e7aput ba\u011flama kafesteki ku\u015flar\u0131n sal\u0131verilmesi h\u00e2len s\u00fcrd\u00fcr\u00fclen gelenekler aras\u0131ndad\u0131r.\"\"<\/a><\/p>\n

\u00d6L\u00dcM;\u00a0 G\u00f6k Tengri\u00a0 inanc\u0131n da Kurt,Sahibinin At\u0131\u00a0 ve k\u00f6pek ruhun yakla\u015ft\u0131\u011f\u0131n\u0131 uzaktan ac\u0131 ulumayla haber verebilmektedir. S\u0131radan bir ki\u015fi bu ruhu g\u00f6r\u00fcrse bu onun pek yak\u0131nda \u00f6lece\u011fine i\u015faret say\u0131l\u0131r. Anadolu\u2019da g\u00fcn\u00fcm\u00fczde k\u00f6pek ulumas\u0131 u\u011fursuz say\u0131lmaktad\u0131r. K\u00f6peklerin baz\u0131 olaylar\u0131 \u00f6nceden alg\u0131lad\u0131klar\u0131na ve bunu uluyarak anlatt\u0131klar\u0131na inan\u0131l\u0131r. Ad\u0131 ge\u00e7en hayvanlar duyular d\u0131\u015f\u0131 alg\u0131lamalar\u0131yla nas\u0131l ki depremleri \u00f6nceden haber veriyorlarsa bir evden \u00f6l\u00fc \u00e7\u0131kaca\u011f\u0131n\u0131 da \u00f6nceden hissedebilmekte ve uluyarak duyurabilmektedirler. T\u00fcrk d\u00fcnyas\u0131nda \u00f6l\u00fcme inan\u0131lmad\u0131\u011f\u0131 i\u00e7in Anadolu\u2019da \u00e7o\u011funlukla \u201c\u00f6ld\u00fc\u201d kelimesi kullan\u0131lmaz. Ruhun \u00f6lmedi\u011fini vurgulamak i\u00e7in, \u201cG\u00f6\u00e7t\u00fc\u201d, \u201cD\u00fcnya de\u011fi\u015ftirdi\u201d, \u201cHakk\u2019a y\u00fcr\u00fcd\u00fc\u201d gibi anlat\u0131mlar kullan\u0131l\u0131r.<\/p>\n

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Mehmet Tevfik \u00d6zkartal<\/p>\n

04.12. 2022. Gazete Bayern<\/p>\n

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 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00f6k Tanr\u0131ya inanan T\u00fcrkler Oguz Kaan Tanr\u0131dan kut alm\u0131\u015f ”Yalva\u00e7” yani ( Peygamber) M\u00fcsl\u00fcman Araplar\u2019\u0131n Orta Asya\u2019ya ula\u015fmas\u0131 ile binlerce y\u0131ll\u0131k inan\u00e7lar\u0131n\u0131 de\u011fi\u015ftirmek zorunda kal\u0131rlar. T\u00fcrkler\u2019le Araplar\u2019\u0131n ilk kar\u015f\u0131la\u015fmalar\u0131 Kafkasya \u00fczerinden Hazar T\u00fcrkleri, Horasan \u00fczerinden de G\u00f6kt\u00fcrkler\u2019le olmu\u015ftur. T\u00fcrklerin \u0130sl\u00e2mla\u015fmas\u0131 300-350 y\u0131l kadar s\u00fcrm\u00fc\u015ft\u00fcr. O\u011fuzlar iki as\u0131rda, K\u0131p\u00e7ak T\u00fcrkleri de 14. yy ba\u015flar\u0131nda \u0130sl\u00e2mla\u015fm\u0131\u015flard\u0131r. T\u00fcrkler […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[25],"tags":[],"_links":{"self":[{"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=\/wp\/v2\/posts\/2632"}],"collection":[{"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2632"}],"version-history":[{"count":13,"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=\/wp\/v2\/posts\/2632\/revisions"}],"predecessor-version":[{"id":3323,"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=\/wp\/v2\/posts\/2632\/revisions\/3323"}],"wp:attachment":[{"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xn--zkartal-80a.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}